History

History, Louisiana

National Gumbo Day!

It’s National Gumbo Day!

And all Louisianans know nothing stirs the emotions like a discussion about food. But we all know the answers to the questions often asked by visitors to New Orleans, “Who makes the best gumbo in the city?” The typical reply is, “My mama.” Or “Where do I go to eat the best gumbo in the city?”  That answer is, “My kitchen.” Because our mamas taught us to make our gumbos.

So what’s all the fuss about? Firstly, Gumbo is the official cuisine of Louisiana. Easy to understand why any origins to the dish would then elevate a group to a special status. However the name of the dish itself is a perfect analogy to the culture of Louisiana, it’s a mixed pot.

The first reference to ”gombeau” in New Orleans was in 1764 discovered by Louisiana colonial historian Gwendolyn Midlo Hall. It’s a record of testimony written in French and archived in the records of the French Superior Council. Of course this does not mean others who lived in the territory before 1764 were not making the dish, but often the reference to 1802 as the first record of gumbo is incorrect. In 1764 we know where in the world people came from who lived in the colony and who they found living there upon arrival. We know the Choctaw, an indigenous Louisiana people thickened soups using filé, still used today to thicken many gumbos and some believe used the term ‘kombo-lichi’ to refer to such dishes. We know ki ngombo is the Bantu word for okra, another staple used in some gumbos. And today, we know a good gumbo requires a roux, a mixture of flour and a fat like butter, used in classical French cooking as a thickening agent. But these facts still don’t answer the question about the origin of the dish. Maybe that’s a good thing because like all those ingredients put in a gumbo pot, what comes out is something special and unique. Just like me and everyone out there with Louisiana roots.

Happy Sunday Gumbo Day!

gumbo

 

 

History, Louisiana

Whitney Plantation: Louisiana’s Bitter Legacy

In the fall of 2014, Whitney Plantation will be opened as a Louisiana history museum. A brief history behind the plantation shows it’s importance in the history of Louisiana itself.

A man named ”Ambroise Heidel” immigrated to Louisiana from Germany in 1721 with his wife and children. By 1752 Ambroise bought the land tract located 35 miles north of New Orleans in St. John the Baptist Parish and it became “Habitation Haydel”. It started as an indigo plantation. Later it became one of the largest sugar plantations in the territory. By 1790 Heidel’s son, Jean Jacques Haydel Sr., commissioned the building of the Creole style plantation house. The name was changed to Whitney after the plantation was sold in 1867 after the Civil War. The site is now dedicated to educating the public about slavery along the River Road.

The current owner, John Cummings, a trial lawyer turned preservationist, has spent more than $6 million of his own money on the restoration and supplies to tell the story about those slaves brought to the plantation from the coast of Africa and their descendants who toiled and lived there. When Mitch Landrieu visited as Lt governor, he compared Whitney Plantation compared the experience to visiting the former Nazi death camp at Auschwitz. “The whole state of Louisiana really is a museum,” he said. http://vimeo.com/8979392

History, Mardi Gras

Queen Punxsutawney Phyllis, Krewe of Marmotte

Punxsutawney Phyllis knows that girl groundhogs can do anything boy groundhogs can do. And she proves it to her Uncle Punxsutawney Phil when she is able to make an accurate prediction on Groundhogs Day.

And you know what else Phyllis knows? Girl Groundhogs rule! That’s right, Phyllis went down to New Orleans this month during Carnival, ate a piece of King Cake and got the baby. Now Phyllis is the Queen of the Krewe of Marmotte (that’s groundhog in French)!

You go girl!

Laissez les bon temps roulez!

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Punxsutawney Phyllis by Susan Leonard Hill, Illustrated by Jeffrey Ebbeler

History, Mardi Gras

The 1st King Cake Festival

What do you need in the most festive city in the USA? Another festival! The 1st Annual King Cake Festival coming this February. It’s a family friendly festival too. Live performances, kid’s games, stroller fun run and of course a King Cake competition. And it’s FREE.

Wish I could be there with y’all. Have fun! Eat King Cake. AND DON’T FORGET THE BABY!  http://www.ochsner.org/king-cake-festival/

KC festival

History, Holidays, Louisiana

It’s Still Christmas Y’all!

While most celebrate January 1st as the New Year, according to the Catholic Church calendar it’s still Christmas! 

The Twelve Days of Christmas starts on December 25th, the day after Christmas Day and ends on January 5th, followed by January 6th, the Feast of the Epiphany. 

Just about everyone knows the song, the Twelve Days of Christmas. If not, the first stanza should spark your memory, ‘‘On the first day of Christmas, my true love gave to me, a partridge in a pear tree.” Some Catholics claim the song was a clever way to teach Catholicism when Puritans banned the English from celebrating Christmas and the Catholic faith back in the 16th century. Researchers have actually traced the genesis of the song regardless of one’s belief about the reason behind its origin.

The song first appeared in Mirth without Mischief, a book published in England in the year 1780. Daft Days where the King of Fools reigned was part of the Christmas and pagan winter solstice celebrations in medieval England. Pranks and causing mischief were common. The tune to the song is believed to date back to France. Turns out the song, filled with verses that appear random, was a ”memory and forfeits” game for children in the 18th century. A very old version of ”I went to the market and bought…” played today to help children develop memory and concentration. This game became popular to play during parties on the 12th night of Christmas.

Today, the lack of celebration of the Twelve Days of Christmas really does speak to the secularization of Christmas. Advent, the time of preparation to celebrate the coming birth of Jesus, is better known and more celebrated  than the days following Christmas. But even Advent calendars are more about receiving than giving. Perhaps the reason for the complete Christmas season, December 25-January 5, has been lost in the commercialization of Christmas. In accordance to the liturgical year, the twelve days of after the birth of Jesus is still a part of the Christmas celebration. At one time, over these 12 days people celebrated with merriment, spent time with family, gave charity to the poor and prepared to celebrate the life of Jesus here on earth. It just seems these days as Christmas is marketed earlier and earlier (before Halloween!), it’s easy to feel Christmas ends the morning presents are opened.

One tradition my son makes sure we don’t forget takes place on Christmas Eve. That’s the day we put up our Christmas tree, watch old Christmas movies, and tell stories about ornaments as they are hung with care. I guess in our own way, that’s how we celebrate Christmas. No one is able to run away from the commercialism of Christmas, and our family certainly participates in the shopping frenzy. But traditions are reminders of why we do the things we do. As long as these traditions continue, we will remember.

Happy New Year to all! Wishing you joy, peace, and happiness in 2014!

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